God's New Revelations

Strong's Concor­dance

Greek
G1949

Original: ἐπιλαμβάνομαι
Transliteration: epilambanomai
Phonetic: ep-ee-lam-ban'-om-ahee
Thayer Definition:
  1. to take in addition, to lay hold of, take possession of, overtake, attain, attain to
    1. to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of
    2. metaphorically to rescue one from peril, to help, succour
Origin: middle voice from G1909 and G2983
TDNT entry: 4:9,*
Part(s) of speech: Verb
Strong's Definition: Middle voice from G1909 and G2983; to seize (for help, injury, attainment or any other purpose; literally or figuratively): - catch, lay hold (up-) on, take (by, hold of, on).
Occurrences in the (KJV) King James Version:
1
And Caught (1x)
2
And Took (1x)
3
He Took (3x)
4
He Took On (1x)
5
6
On (1x)
7
8
12
They Took (2x)
13
Took (5x)
14
When (1x)
All Occurrences
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And they held their peace. And he took him, and healed him, and let him go;
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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