God's New Revelations

Strong's Concor­dance

Greek
G2309

Original: θέλω ἐθέλω
Transliteration: thelo ethelo (thelō ethelō)
Phonetic: thel'-o
Thayer Definition:
  1. to will, have in mind, intend
    1. to be resolved or determined, to purpose
    2. to desire, to wish
    3. to love
      1. to like to do a thing, be fond of doing
    4. to take delight in, have pleasure
Origin: apparently strengthened from the alternate form of G138
TDNT entry: 03:44,3
Part(s) of speech: Verb
Strong's Definition: Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used, which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to ; by Hebraism to delight in: - desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [ly]).
Occurrences in the (KJV) King James Version:
1
3
Be So (1x)
4
Desire (3x)
5
Desiring (2x)
6
Desirous (2x)
7
Have (2x)
8
9
He Will (2x)
10
11
He Would (4x)
12
13
I Desire (1x)
14
15
I Will (4x)
16
17
I Would (14x)
18
19
20
If (1x)
22
Mean (1x)
23
Meaneth (1x)
25
She Will (1x)
26
That (1x)
27
That Will (1x)
29
They Will (3x)
30
31
They Would (4x)
32
Thou Wilt (5x)
33
34
To Will (3x)
35
We Would (5x)
36
37
38
When (2x)
40
41
Will (8x)
42
Will Have (1x)
43
Will Ye (6x)
44
Willing (7x)
45
Willingly (1x)
46
Wilt Thou (7x)
47
48
Would (13x)
49
Would Have (4x)
50
Would I (1x)
51
Would Ye (1x)
52
53
Ye Desire (1x)
54
Ye Would (2x)
All Occurrences
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And they made signs to his father, how he would have him called.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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