God's New Revelations

Strong's Concor­dance

Greek
G2501

Original: Ἰωσήφ
Transliteration: Ioseph (Iōsēph)
Phonetic: ee-o-safe'
Thayer Definition: Joseph = "let him add"
  1. the patriarch, the eleventh son of Jacob
  2. the son of Jonan or Jonam, one of the ancestors of Christ, Luk 3:30
  3. the son of Judah [or Judas; better Joda] another ancestor of Jesus, Luk 3:26
  4. the son of Mattathias, another ancestor of Christ, Luk 3:24
  5. the husband of Mary, the mother of Jesus
  6. a half-brother of Jesus Mat 13:55
  7. Joseph of Arimathaea, a member of the Sanhedrin, who favoured Jesus. Mat 27:57,Mat 27:59; Mar 15:43,Mar 15:45
  8. Joseph surnamed Barnabas Act 4:36
  9. Joseph call Barsabas and surnamed Justus, Act 1:23
Origin: of Hebrew origin H3130
Part(s) of speech: Noun Masculine
Strong's Definition: Of Hebrew origin [H3130]; Joseph, the name of seven Israelites: - Joseph.
Occurrences in the (KJV) King James Version:
1
Joseph (21x)
2
Joseph’s (2x)
3
Of Joseph (4x)
4
To Joseph (3x)
All Occurrences
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple:
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
And when he knew it of the centurion, he gave the body to Joseph.
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
And Joseph and his mother marvelled at those things which were spoken of him.
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
Till another king arose, which knew not Joseph.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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