God's New Revelations

Strong's Concor­dance

Greek
G2523

Original: καθίζω
Transliteration: kathizo (kathizō)
Phonetic: kath-id'-zo
Thayer Definition:
  1. to make to sit down
    1. to set, appoint, to confer a kingdom on one
  2. intransitively
    1. to sit down
    2. to sit
      1. to have fixed one's abode
      2. to sojourn, to settle, settle down
Origin: another (active) form for G2516
TDNT entry: 10:20,4
Part(s) of speech: Verb
Strong's Definition: Another (active) form for G2516; to seat down, that is, set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover, dwell): - continue, set, sit (down), tarry.
Occurrences in the (KJV) King James Version:
1
2
And Sit (1x)
3
4
He Sat (1x)
5
6
I Sat (1x)
7
Is Set (1x)
8
9
It Sat (1x)
10
May Sit (1x)
11
Sat (4x)
12
Sat Down (4x)
13
Set (2x)
14
Sitteth (1x)
15
Sitting (1x)
16
They Sat (1x)
17
To Sit (1x)
18
Was Set (1x)
19
We May Sit (1x)
20
21
When (1x)
All Occurrences
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
And Jesus, when he had found a young ass, sat thereon; as it is written,
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And he continued there a year and six months, teaching the word of God among them.
And when he had tarried among them more than ten days, he went down unto Cesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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