God's New Revelations

Strong's Concor­dance

Greek
G2570

Original: καλός
Transliteration: kalos
Phonetic: kal-os'
Thayer Definition:
  1. beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
    1. beautiful to look at, shapely, magnificent
    2. good, excellent in its nature and characteristics, and therefore well adapted to its ends
      1. genuine, approved
      2. precious
      3. joined to names of men designated by their office, competent, able, such as one ought to be
      4. praiseworthy, noble
    3. beautiful by reason of purity of heart and life, and hence praiseworthy
      1. morally good, noble
    4. honourable, conferring honour
    5. affecting the mind agreeably, comforting and confirming
Origin: of uncertain affinity
TDNT entry: 11:56,4
Part(s) of speech: Adjective
Strong's Definition: Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic): - X better, fair, good (-ly), honest, meet, well, worthy.
Occurrences in the (KJV) King James Version:
1
A Good (9x)
2
3
Better (1x)
4
Good (34x)
5
Good Thing (1x)
6
Honest (1x)
7
8
In Well (1x)
9
Is Honest (1x)
10
Of Good (3x)
12
13
The Fair (1x)
14
15
Occurrences of "Good"
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
If then I do that which I would not, I consent unto the law that it is good.
I find then a law, that, when I would do good, evil is present with me.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
But we know that the law is good, if a man use it lawfully;
For this is good and acceptable in the sight of God our Saviour;
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
And have tasted the good word of God, and the powers of the world to come,
And let us consider one another to provoke unto love and to good works:
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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