God's New Revelations

Strong's Concor­dance

Greek
G2641

Original: καταλείπω
Transliteration: kataleipo (kataleipō)
Phonetic: kat-al-i'-po
Thayer Definition:
  1. to leave behind
    1. to depart from, leave
      1. to be left
    2. to bid (one) to remain
    3. to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch
      1. to be abandoned, forsaken
    4. to cause to be left over, to reserve, to leave remaining
    5. like our "leave behind" , it is used of one who on being called away cannot take another with him
      1. especially of the dying (to leave behind)
    6. like our "leave" , leave alone, disregard
      1. of those who sail past a place without stopping
Origin: from G2596 and G3007
TDNT entry: 07:14,5
Part(s) of speech: Verb
Strong's Definition: From G2596 and G3007; to leave down, that is, behind ; by implication to abandon, have remaining: - forsake, leave, reserve.
Occurrences in the (KJV) King James Version:
1
Being Left (1x)
2
Bound (1x)
3
Hath Left (1x)
4
He Forsook (1x)
5
He Left (4x)
7
Leave (2x)
8
Leaving (1x)
9
Left (3x)
10
Left I (1x)
11
Left Them (1x)
12
Shall (1x)
13
14
That (1x)
15
They Left (1x)
16
To Be Left (1x)
17
Was (1x)
18
Was Left (1x)
All Occurrences
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
And he left them, and went out of the city into Bethany; and he lodged there.
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
And he left the linen cloth, and fled from them naked.
And he left all, rose up, and followed him.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And the third took her; and in like manner the seven also: and they left no children, and died.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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