God's New Revelations

Strong's Concor­dance

Greek
G266

Original: ἁμαρτία
Transliteration: hamartia
Phonetic: ham-ar-tee'-ah
Thayer Definition:
  1. equivalent to 264
    1. to be without a share in
    2. to miss the mark
    3. to err, be mistaken
    4. to miss or wander from the path of uprightness and honour,to do or go wrong
    5. to wander from the law of God, violate God's law, sin
  2. that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
  3. collectively, the complex or aggregate of sins committed either by a single person or by many
Origin: from G264
TDNT entry: 05:27,4
Part(s) of speech: Noun Feminine
Strong's Definition: From G264; sin (properly abstract): - offence, sin (-ful).
Occurrences in the (KJV) King James Version:
1
A Sin (3x)
2
An Offence (1x)
3
From Sin (2x)
4
Of (1x)
5
Of Sin (5x)
6
Of Sinful (1x)
7
Of Sins (10x)
8
Sin (34x)
9
Sins (15x)
10
The Sin (1x)
11
The Sins (1x)
12
With Sins (1x)
Occurrences of "Sin"
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Blessed is the man to whom the Lord will not impute sin.
(For until the law sin was in the world: but sin is not imputed when there is no law.
For sin shall not have dominion over you: for ye are not under the law, but under grace.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Now then it is no more I that do it, but sin that dwelleth in me.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Now where remission of these is, there is no more offering for sin.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Who did no sin, neither was guile found in his mouth:
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
All unrighteousness is sin: and there is a sin not unto death.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved