God's New Revelations

Strong's Concor­dance

Greek
G268

Original: ἁμαρτωλός
Transliteration: hamartolos (hamartōlos)
Phonetic: ham-ar-to-los'
Thayer Definition:
  1. devoted to sin, a sinner
    1. not free from sin
    2. pre-eminently sinful, especially wicked
      1. all wicked men
      2. specifically of men stained with certain definite vices or crimes
        1. tax collectors, heathen
Origin: from G264
TDNT entry: 06:17,5
Part(s) of speech: Adjective
Strong's Definition: From G264; sinful, that is, a sinner: - sinful, sinner.
Occurrences in the (KJV) King James Version:
1
A Sinful (1x)
2
A Sinner (6x)
3
4
Of Sinful (1x)
5
Sinful (1x)
6
Sinners (17x)
8
The Sinner (2x)
All Occurrences
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Then drew near unto him all the publicans and sinners for to hear him.
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
We who are Jews by nature, and not sinners of the Gentiles,
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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