God's New Revelations

Strong's Concor­dance

Greek
G2749

Original: κεῖμαι
Transliteration: keimai
Phonetic: ki'-mahee
Thayer Definition:
  1. to lie
    1. of an infant
    2. of one buried
    3. of things that quietly cover some spot
      1. of a city situated on a hill
    4. of things put or set in any place, in ref. to which we often use "to stand"
      1. of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation
  2. metaphorically
    1. to be (by God's intent) set, i.e. destined, appointed
    2. of laws, to be made, laid down
    3. lies in the power of the evil one, i.e. is held in subjection by the devil
Origin: middle voice of a primary verb
TDNT entry: 13:54,4
Part(s) of speech: Verb
Strong's Definition: Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed, laid up, made, set), lay, lie. Compare G5087.
Occurrences in the (KJV) King James Version:
1
Had Lain (1x)
2
I Am Set (1x)
3
Is (2x)
4
Is Laid (2x)
5
Is Set (1x)
6
Laid (3x)
7
Lay (1x)
8
Lie (1x)
9
Lieth (2x)
10
Lying (4x)
11
Made For (1x)
12
Set (1x)
13
14
There (1x)
15
16
Was Set (1x)
All Occurrences
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
For other foundation can no man lay than that is laid, which is Jesus Christ.
But even unto this day, when Moses is read, the vail is upon their heart.
But the other of love, knowing that I am set for the defence of the gospel.
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
And we know that we are of God, and the whole world lieth in wickedness.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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