God's New Revelations

Strong's Concor­dance

Greek
G2962

Original: κύριος
Transliteration: kurios
Phonetic: koo'-ree-os
Thayer Definition:
  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord
    1. the possessor and disposer of a thing
      1. the owner; one who has control of the person, the master
      2. in the state: the sovereign, prince, chief, the Roman emperor
    2. is a title of honour expressive of respect and reverence, with which servants greet their master
    3. this title is given to: God, the Messiah
Origin: from kuros (supremacy)
TDNT entry: 20:19,5
Part(s) of speech: Noun Masculine
Strong's Definition: From κῦρος kuros (supremacy); supreme in authority, that is, (as noun) controller ; by implication Mr. (as a respectful title): - God, Lord, master, Sir.
Occurrences in the (KJV) King James Version:
1
A Master (1x)
2
3
4
Lord (102x)
5
Lords (1x)
6
Lord’s (1x)
7
Master (1x)
8
Masters (2x)
9
O Lord (8x)
10
Of Lords (2x)
11
Of The Lord (62x)
12
13
Sir (9x)
14
Sirs (1x)
15
The (1x)
16
The Lord (129x)
17
18
19
All Occurrences
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
And brought them out, and said, Sirs, what must I do to be saved?
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Blessed is the man to whom the Lord will not impute sin.
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whosoever shall call upon the name of the Lord shall be saved.
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
For who hath known the mind of the Lord? or who hath been his counsellor?
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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