God's New Revelations

Strong's Concor­dance

Greek
G2962

Original: κύριος
Transliteration: kurios
Phonetic: koo'-ree-os
Thayer Definition:
  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord
    1. the possessor and disposer of a thing
      1. the owner; one who has control of the person, the master
      2. in the state: the sovereign, prince, chief, the Roman emperor
    2. is a title of honour expressive of respect and reverence, with which servants greet their master
    3. this title is given to: God, the Messiah
Origin: from kuros (supremacy)
TDNT entry: 20:19,5
Part(s) of speech: Noun Masculine
Strong's Definition: From κῦρος kuros (supremacy); supreme in authority, that is, (as noun) controller ; by implication Mr. (as a respectful title): - God, Lord, master, Sir.
Occurrences in the (KJV) King James Version:
1
A Master (1x)
2
3
4
Lord (102x)
5
Lords (1x)
6
Lord’s (1x)
7
Master (1x)
8
Masters (2x)
9
O Lord (8x)
10
Of Lords (2x)
11
Of The Lord (62x)
12
13
Sir (9x)
14
Sirs (1x)
15
The (1x)
16
The Lord (129x)
17
18
19
Occurrences of "Lord"
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
Then came she and worshipped him, saying, Lord, help me.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
They say unto him, Lord, that our eyes may be opened.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
Then said one unto him, Lord, are there few that be saved? And he said unto them,
And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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