Strong's Concordance

Greek
G3049

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Original: λογίζομαι

Transliteration: logizomai

Phonetic: log-id'-zom-ahee

Thayer Definition:

to reckon, count, compute, calculate, count over
1. to take into account, to make an account of
  1. metaphorically to pass to one's account, to impute
  2. a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight
2. to number among, reckon with
3. to reckon or account
to reckon inward, count up or weigh the reasons, to deliberate
by reckoning up all the reasons, to gather or infer
1. to consider, take into account, weigh, meditate on
2. to suppose, deem, judge
3. to determine, purpose, decide

Origin: middle voice from G3056

TDNT entry: 08:44,5

Part(s) of speech: Verb

Strong's Definition: Middle voice from G3056; to take an inventory, that is, estimate (literally or figuratively): - conclude, (ac-) count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).

Occurrences in the (KJV) King James Version:

All Occurrences (46x)

Account (1x)

Accounting (1x)

Are Counted (1x)

Be Counted (1x)

Be Imputed (1x)

Be Laid (1x)

Count (1x)

Despised (1x)

He Was Numbered (1x)

I Reckon (1x)

I Suppose (2x)

I Thought (1x)

Impute (1x)

Imputeth (1x)

Imputing (1x)

Is (1x)

Is Counted (1x)

It Was Accounted (1x)

It Was Counted (1x)

It Was Imputed (3x)

Let (2x)

Let Him (1x)

Reckon (1x)

Reckoned (2x)

Should Think (1x)

That It May (1x)

They Reasoned (1x)

Think (3x)

Think On (1x)

Thinkest Thou (1x)

Thinketh (1x)

To Him That Esteemeth (1x)

To Think (1x)

Was It (1x)

Was Reckoned (1x)

We Are Accounted (1x)

We Conclude That (1x)

Wherewith I Think (1x)

Will (1x)

All Occurrences

Mark 11:31

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Mark 15:28

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

Acts 19:27

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Romans 2:3

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 2:26

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Romans 3:28

Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 4:3

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 4:4

Now to him that worketh is the reward not reckoned of grace, but of debt.

Romans 4:5

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Romans 4:6

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Romans 4:8

Blessed is the man to whom the Lord will not impute sin.

Romans 4:9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:10

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:22

And therefore it was imputed to him for righteousness.

Romans 4:23

Now it was not written for his sake alone, that it was imputed to him;

Romans 4:24

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Romans 6:11

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 8:18

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Romans 8:36

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Romans 9:8

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Romans 14:14

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

1 Corinthians 4:1

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

1 Corinthians 13:5

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1 Corinthians 13:11

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

2 Corinthians 3:5

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

2 Corinthians 5:19

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

2 Corinthians 10:2

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

2 Corinthians 10:7

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

2 Corinthians 10:11

Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

2 Corinthians 11:5

For I suppose I was not a whit behind the very chiefest apostles.

2 Corinthians 12:6

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Galatians 3:6

Even as Abraham believed God, and it was accounted to him for righteousness.

Philippians 3:13

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

1 2

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G3049

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G3049