God's New Revelations

Strong's Concor­dance

Greek
G3123

Original: μᾶλλον
Transliteration: mallon
Phonetic: mal'-lon
Thayer Definition:
  1. more, to a greater degree, rather
    1. much, by far
    2. rather, sooner
    3. more willingly, more readily, sooner
Origin: neuter of the comparative of the same as G3122
Part(s) of speech: Adverb
Strong's Definition: Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better, X far, (the) more (and more), (so) much (the more), rather.
Occurrences in the (KJV) King James Version:
1
Far (1x)
2
More (21x)
3
4
More Than (1x)
5
Rather (28x)
7
The More (10x)
8
The Rather (1x)
9
Vehemently (1x)
Occurrences of "Rather"
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
But the chief priests moved the people, that he should rather release Barabbas unto them.
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
How shall not the ministration of the spirit be rather glorious?
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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