God's New Revelations

Strong's Concor­dance

Greek
G3195

Original: μέλλω
Transliteration: mello (mellō)
Phonetic: mel'-lo
Thayer Definition:
  1. to be about
    1. to be on the point of doing or suffering something
    2. to intend, have in mind, think to
Origin: a strengthened form of G3199 (through the idea of expectation)
Part(s) of speech: Verb
Strong's Definition: A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): - about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Occurrences in the (KJV) King James Version:
1
About To (1x)
2
And Ready (1x)
3
And Would (1x)
6
He (1x)
8
He Should (3x)
10
He Was (1x)
12
He Will (1x)
13
He Would (1x)
14
15
Intending (1x)
16
It Shall (1x)
18
Meaning (1x)
19
Minding (1x)
20
More (1x)
23
24
Ready (1x)
25
Shall (3x)
26
Shall Be (2x)
27
Shall Come (1x)
28
Should (10x)
30
Should Be (1x)
31
32
That Shall (1x)
33
37
38
39
They Would (2x)
40
41
Thou Wilt (1x)
42
To Come (6x)
45
Was (2x)
46
47
Was To (1x)
48
We Should (1x)
49
52
53
54
Who Shall (1x)
55
Will (3x)
56
Will He (1x)
57
Would (2x)
58
Ye Intend (1x)
59
Ye Shall (1x)
60
Ye Would (1x)
All Occurrences
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Which are a shadow of things to come; but the body is of Christ.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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