God's New Revelations

Strong's Concor­dance

Greek
G3195

Original: μέλλω
Transliteration: mello (mellō)
Phonetic: mel'-lo
Thayer Definition:
  1. to be about
    1. to be on the point of doing or suffering something
    2. to intend, have in mind, think to
Origin: a strengthened form of G3199 (through the idea of expectation)
Part(s) of speech: Verb
Strong's Definition: A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): - about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Occurrences in the (KJV) King James Version:
1
About To (1x)
2
And Ready (1x)
3
And Would (1x)
6
He (1x)
8
He Should (3x)
10
He Was (1x)
12
He Will (1x)
13
He Would (1x)
14
15
Intending (1x)
16
It Shall (1x)
18
Meaning (1x)
19
Minding (1x)
20
More (1x)
23
24
Ready (1x)
25
Shall (3x)
26
Shall Be (2x)
27
Shall Come (1x)
28
Should (10x)
30
Should Be (1x)
31
32
That Shall (1x)
33
37
38
39
They Would (2x)
40
41
Thou Wilt (1x)
42
To Come (6x)
45
Was (2x)
46
47
Was To (1x)
48
We Should (1x)
49
52
53
54
Who Shall (1x)
55
Will (3x)
56
Will He (1x)
57
Would (2x)
58
Ye Intend (1x)
59
Ye Shall (1x)
60
Ye Would (1x)
All Occurrences
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
And they began to enquire among themselves, which of them it was that should do this thing.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
And this he said to prove him: for he himself knew what he would do.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
This he said, signifying what death he should die.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Who seeing Peter and John about to go into the temple asked an alms.
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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