God's New Revelations

Strong's Concor­dance

Greek
G3313

Original: μέρος
Transliteration: meros
Phonetic: mer'-os
Thayer Definition:
  1. a part
    1. a part due or assigned to one
    2. lot, destiny
  2. one of the constituent parts of a whole
    1. in part, partly, in a measure, to some degree, as respects a part, severally, individually
    2. any particular, in regard to this, in this respect
Origin: from an obsolete but more primary form of meiromai (to get as a section or allotment)
TDNT entry: 13:54,6
Part(s) of speech: Noun Neuter
Strong's Definition: From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): - behalf, coast, course, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort (-what).
Occurrences in the (KJV) King James Version:
1
A Part (1x)
2
A Piece (1x)
3
By Course (1x)
4
Coasts (1x)
5
Part (11x)
6
Particular (1x)
7
8
Partly (1x)
9
Parts (3x)
10
Respect (1x)
11
Some Sort (1x)
12
Somewhat (1x)
All Occurrences
And they gave him a piece of a broiled fish, and of an honeycomb.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Now ye are the body of Christ, and members in particular.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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