God's New Revelations

Strong's Concor­dance

Greek
G3367

Original: μηδείς μηδεμία μηδέν
Transliteration: medeis medemia meden (mēdeis mēdemia mēden)
Phonetic: may-dice'
Thayer Definition:
  1. nobody, no one, nothing
Origin: from G3361 and G1520
Part(s) of speech: Adjective
Strong's Definition: The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing): - any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Occurrences in the (KJV) King James Version:
1
Any (1x)
2
Any Thing (2x)
3
4
Have (1x)
5
Let No Man (2x)
6
No (15x)
7
No Man (22x)
8
None (3x)
10
Not (3x)
11
Not At All (1x)
12
Nothing (21x)
13
14
Of Nothing (1x)
15
To No (1x)
16
To No Man (1x)
17
To None (1x)
18
With Any (1x)
19
Without (1x)
Occurrences of "No Man"
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
And he charged them that they should tell no man of him.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And her parents were astonished: but he charged them that they should tell no man what was done.
And he straitly charged them, and commanded them to tell no man that thing;
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Therefore let no man glory in men. For all things are yours;
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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