God's New Revelations

Strong's Concor­dance

Greek
G3756

Original: οὐ
Transliteration: ou
Phonetic: oo
Thayer Definition:
  1. no, not; in direct questions expecting an affirmative answer
Origin: a primary word, the absolute negative [cf G3361] adverb
Strong's Definition: Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.

A primary word; the absolutely negative (compare G3361) adverb; no or not : - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but. See also G3364, G3372.
Occurrences in the (KJV) King James Version:
1
Any (2x)
2
At All (1x)
3
Cannot (2x)
4
Cannot I (1x)
5
Doth Not (1x)
6
He Cannot (2x)
7
In No Wise (2x)
8
Is (1x)
9
Nay (8x)
10
Neither (20x)
11
Never (2x)
12
No (116x)
13
No Man (1x)
14
No, Not (1x)
15
None (15x)
16
Nor (2x)
17
Not (4x)
18
Not That (1x)
19
Nothing (1x)
20
Special (1x)
21
22
Was Not (1x)
23
We Cannot (1x)
24
Ye Cannot (3x)
25
Yet (1x)
Occurrences of "No"
Meekness, temperance: against such there is no law.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
But of the times and the seasons, brethren, ye have no need that I write unto you.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
And their sins and iniquities will I remember no more.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
We have an altar, whereof they have no right to eat which serve the tabernacle.
For here have we no continuing city, but we seek one to come.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Who did no sin, neither was guile found in his mouth:
Knowing this first, that no prophecy of the scripture is of any private interpretation.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
I have no greater joy than to hear that my children walk in truth.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And in their mouth was found no guile: for they are without fault before the throne of God.
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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