God's New Revelations

Strong's Concor­dance

Greek
G3756

➧ Back to the Overview
Original: οὐ
Transliteration: ou
Phonetic: oo
Thayer Definition:
  1. no, not; in direct questions expecting an affirmative answer
Origin: a primary word, the absolute negative [cf G3361] adverb
Strong's Definition: Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.

A primary word; the absolutely negative (compare G3361) adverb; no or not : - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but. See also G3364, G3372.
Occurrences in the (KJV) King James Version:
All Occurrences (191x)
1
Any (2x)
2
At All (1x)
3
Cannot (2x)
4
Cannot I (1x)
5
Doth Not (1x)
6
He Cannot (2x)
7
In No Wise (2x)
8
Is (1x)
9
Nay (8x)
10
Neither (20x)
11
Never (2x)
12
No (116x)
13
No Man (1x)
14
No, Not (1x)
15
None (15x)
16
Nor (2x)
17
Not (4x)
18
Not That (1x)
19
Nothing (1x)
20
Special (1x)
21
Then Should No (1x)
22
Was Not (1x)
23
We Cannot (1x)
24
Ye Cannot (3x)
25
Yet (1x)
Occurrences of "No"
Matthew 16:7
And they reasoned among themselves, saying, It is because we have taken no bread.
Mark 8:16
And they reasoned among themselves, saying, It is because we have no bread.
Mark 9:3
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mark 12:20
Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:22
And the seven had her, and left no seed: last of all the woman died also.
Luke 1:7
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
Luke 1:33
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luke 2:7
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Luke 8:27
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luke 8:51
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 9:13
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luke 20:22
Is it lawful for us to give tribute unto Cesar, or no?
Luke 20:31
And the third took her; and in like manner the seven also: and they left no children, and died.
John 1:21
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
John 2:3
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:17
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
John 4:44
For Jesus himself testified, that a prophet hath no honour in his own country.
John 5:7
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
John 7:52
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 19:6
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John 19:15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
John 21:5
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Acts 7:5
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
Acts 7:11
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Acts 10:34
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 12:18
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
Acts 13:37
But he, whom God raised again, saw no corruption.
Acts 15:2
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:24
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Acts 18:15
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved