God's New Revelations

Strong's Concor­dance

Greek
G3756

Original: οὐ
Transliteration: ou
Phonetic: oo
Thayer Definition:
  1. no, not; in direct questions expecting an affirmative answer
Origin: a primary word, the absolute negative [cf G3361] adverb
Strong's Definition: Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.

A primary word; the absolutely negative (compare G3361) adverb; no or not : - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but. See also G3364, G3372.
Occurrences in the (KJV) King James Version:
1
Any (2x)
2
At All (1x)
3
Cannot (2x)
4
Cannot I (1x)
5
Doth Not (1x)
6
He Cannot (2x)
7
In No Wise (2x)
8
Is (1x)
9
Nay (8x)
10
Neither (20x)
11
Never (2x)
12
No (116x)
13
No Man (1x)
14
No, Not (1x)
15
None (15x)
16
Nor (2x)
17
Not (4x)
18
Not That (1x)
19
Nothing (1x)
20
Special (1x)
21
22
Was Not (1x)
23
We Cannot (1x)
24
Ye Cannot (3x)
25
Yet (1x)
All Occurrences
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
We have an altar, whereof they have no right to eat which serve the tabernacle.
For here have we no continuing city, but we seek one to come.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Who did no sin, neither was guile found in his mouth:
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
I have no greater joy than to hear that my children walk in truth.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And in their mouth was found no guile: for they are without fault before the throne of God.
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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