God's New Revelations

Strong's Concor­dance

Greek
G3761

Original: οὐδέ
Transliteration: oude
Phonetic: oo-deh'
Thayer Definition:
  1. but not, neither, nor, not even
Origin: from G3756 and G1161
Part(s) of speech: Conjunction
Strong's Definition: From G3756 and G1161; not however, that is, neither, nor, not even: - neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Occurrences in the (KJV) King James Version:
1
Also (1x)
2
Neither (39x)
3
No (3x)
4
No, Not (4x)
5
Nor (21x)
6
Nor Yet (2x)
7
Not (11x)
9
Nothing (1x)
10
Then (2x)
All Occurrences
For if God spared not the natural branches, take heed lest he also spare not thee.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
But if any man seem to be contentious, we have no such custom, neither the churches of God.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
But if there be no resurrection of the dead, then is Christ not risen:
For if the dead rise not, then is not Christ raised:
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
For our exhortation was not of deceit, nor of uncleanness, nor in guile:
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For we brought nothing into this world, and it is certain we can carry nothing out.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Whereupon neither the first testament was dedicated without blood.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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