God's New Revelations

Strong's Concor­dance

Greek
G3761

Original: οὐδέ
Transliteration: oude
Phonetic: oo-deh'
Thayer Definition:
  1. but not, neither, nor, not even
Origin: from G3756 and G1161
Part(s) of speech: Conjunction
Strong's Definition: From G3756 and G1161; not however, that is, neither, nor, not even: - neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Occurrences in the (KJV) King James Version:
1
Also (1x)
2
Neither (39x)
3
No (3x)
4
No, Not (4x)
5
Nor (21x)
6
Nor Yet (2x)
7
Not (11x)
9
Nothing (1x)
10
Then (2x)
All Occurrences
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And the second took her, and died, neither left he any seed: and the third likewise.
But neither so did their witness agree together.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
And they went and told it unto the residue: neither believed they them.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
All things were made by him; and without him was not any thing made that was made.
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
For neither did his brethren believe in him.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
And he was three days without sight, and neither did eat nor drink.
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
As it is written, There is none righteous, no, not one:
Because the law worketh wrath: for where no law is, there is no transgression.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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