God's New Revelations

Strong's Concor­dance

Greek
G3765

Original: οὐκέτι
Transliteration: ouketi
Phonetic: ook-et'-ee
Thayer Definition:
  1. no longer, no more, no further
Origin: from G3756 and G2089
Part(s) of speech: Adverb
Strong's Definition: Also (separately) οὐκ ἔτι ouk eti ook et'-ee

From G3756 and G2089; not yet, no longer: - after that (not), (not) any more, henceforth (hereafter), not, no longer (more), not as yet (now), now no more (not), yet (not).
Occurrences in the (KJV) King James Version:
1
After That (1x)
2
Any More (3x)
3
4
No Longer (1x)
5
No More (17x)
6
Not (3x)
7
Not As Yet (1x)
8
Not Now (1x)
9
Now (2x)
10
That (2x)
11
Then (2x)
12
Yet (1x)
13
Yet Not (1x)
All Occurrences
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
But Jesus yet answered nothing; so that Pilate marvelled.
And after that they durst not ask him any question at all.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
From that time many of his disciples went back, and walked no more with him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Now then it is no more I that do it, but sin that dwelleth in me.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
But after that faith is come, we are no longer under a schoolmaster.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Now where remission of these is, there is no more offering for sin.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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