God's New Revelations

Strong's Concor­dance

Greek
G4052

Original: περισσεύω
Transliteration: perisseuo (perisseuō)
Phonetic: per-is-syoo'-o
Thayer Definition:
  1. to exceed a fixed number of measure, to be left over and above a certain number or measure
    1. to be over, to remain
    2. to exist or be at hand in abundance
      1. to be great (abundant)
      2. a thing which comes in abundance, or overflows unto one, something falls to the lot of one in large measure
      3. to redound unto, turn out abundantly for, a thing
    3. to abound, overflow
      1. to be abundantly furnished with, to have in abundance, abound in (a thing), to be in affluence
      2. to be pre-eminent, to excel
      3. to excel more than, exceed
  2. to make to abound
    1. to furnish one richly so that he has abundance
    2. to make abundant or excellent
Origin: from G4053
TDNT entry: 06:58,8
Part(s) of speech: Verb
Strong's Definition: From G4053; to superabound (in quantity or quality), be in excess, be superfluous ; also (transitively) to cause to superabound or excel: - (make, more) abound, (have, have more) abundance, (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Occurrences in the (KJV) King James Version:
1
Abound (4x)
2
Abounded (1x)
3
Aboundeth (1x)
4
Abounding (2x)
5
Abundant (1x)
7
Doth (1x)
8
Exceed (1x)
9
12
Increased (1x)
13
May Abound (3x)
15
Might (1x)
16
Redound (1x)
18
19
21
To Abound (2x)
22
Ye Abound (2x)
23
24
All Occurrences
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
And so were the churches established in the faith, and increased in number daily.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Wherein he hath abounded toward us in all wisdom and prudence;
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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