God's New Revelations

Strong's Concor­dance

Greek
G4074

Original: Πέτρος
Transliteration: Petros
Phonetic: pet'-ros
Thayer Definition: Peter = "a rock or a stone"
  1. one of the twelve disciples of Jesus
Origin: apparently a primary word
TDNT entry: 07:40,8
Part(s) of speech: Noun Masculine
Strong's Definition: Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle: - Peter, rock. Compare G2786.
Occurrences in the (KJV) King James Version:
1
A Stone (1x)
2
As Peter (1x)
3
In Peter (1x)
4
Of Peter (1x)
5
Peter (71x)
6
Peter’s (3x)
7
Unto Peter (1x)
All Occurrences
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
And Simon he surnamed Peter;
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
But Peter said unto him, Although all shall be offended, yet will not I.
When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Now Philip was of Bethsaida, the city of Andrew and Peter.
One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved