God's New Revelations

Strong's Concor­dance

Greek
G4183

Original: πολύς πολλός
Transliteration: polus polos
Phonetic: pol-oos'
Thayer Definition:
  1. many, much, large
Origin: including the forms from the alternate pollos
TDNT entry: 6:536,*
Part(s) of speech: Adjective
Strong's Definition: Including the forms from the alternate " pollos" ; (singular) much (in any respect) or (plural) many ; neuter (singular) as adverb largely ; neuter (plural) as adverb or noun often, mostly, largely : - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft (-en [-times]), plenteous, sore, straitly. Compare G4118, G4119.
Occurrences in the (KJV) King James Version:
1
A Great (17x)
2
3
4
A Long (1x)
5
Abundant (1x)
6
As Many (1x)
7
Being Much (1x)
8
Far Passed (1x)
9
Far Spent (1x)
10
For Much (1x)
11
Great (31x)
13
Greatly (3x)
14
In Many (1x)
15
16
In Much (1x)
17
Long (2x)
18
Many (125x)
19
20
Many Things (12x)
21
Much (52x)
22
Of A Great (1x)
23
Of Many (12x)
24
25
Of Much (1x)
26
Oft (1x)
27
Oftentimes (1x)
28
So Much (1x)
29
Sore (1x)
30
Straitly (2x)
31
The Common (1x)
32
To Much (1x)
33
Unto Many (2x)
34
35
Which Is (1x)
36
37
With Many (2x)
All Occurrences
And he straitly charged them that they should not make him known.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
And he taught them many things by parables, and said unto them in his doctrine,
And with many such parables spake he the word unto them, as they were able to hear it.
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
And he besought him much that he would not send them away out of the country.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And Jesus went with him; and much people followed him, and thronged him.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And they cast out many devils, and anointed with oil many that were sick, and healed them.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
And he was sad at that saying, and went away grieved: for he had great possessions.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
For many bare false witness against him, but their witness agreed not together.
And the chief priests accused him of many things: but he answered nothing.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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