God's New Revelations

Strong's Concor­dance

Greek
G4183

Original: πολύς πολλός
Transliteration: polus polos
Phonetic: pol-oos'
Thayer Definition:
  1. many, much, large
Origin: including the forms from the alternate pollos
TDNT entry: 6:536,*
Part(s) of speech: Adjective
Strong's Definition: Including the forms from the alternate " pollos" ; (singular) much (in any respect) or (plural) many ; neuter (singular) as adverb largely ; neuter (plural) as adverb or noun often, mostly, largely : - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft (-en [-times]), plenteous, sore, straitly. Compare G4118, G4119.
Occurrences in the (KJV) King James Version:
1
A Great (17x)
2
3
4
A Long (1x)
5
Abundant (1x)
6
As Many (1x)
7
Being Much (1x)
8
Far Passed (1x)
9
Far Spent (1x)
10
For Much (1x)
11
Great (31x)
13
Greatly (3x)
14
In Many (1x)
15
16
In Much (1x)
17
Long (2x)
18
Many (125x)
19
20
Many Things (12x)
21
Much (52x)
22
Of A Great (1x)
23
Of Many (12x)
24
25
Of Much (1x)
26
Oft (1x)
27
Oftentimes (1x)
28
So Much (1x)
29
Sore (1x)
30
Straitly (2x)
31
The Common (1x)
32
To Much (1x)
33
Unto Many (2x)
34
35
Which Is (1x)
36
37
With Many (2x)
All Occurrences
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
When he was come down from the mountain, great multitudes followed him.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
And there was a good way off from them an herd of many swine feeding.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
And he did not many mighty works there because of their unbelief.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And great multitudes followed him; and he healed them there.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
And as they departed from Jericho, a great multitude followed him.
For this ointment might have been sold for much, and given to the poor.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
And the graves were opened; and many bodies of the saints which slept arose,
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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