God's New Revelations

Strong's Concor­dance

Greek
G4183

Original: πολύς πολλός
Transliteration: polus polos
Phonetic: pol-oos'
Thayer Definition:
  1. many, much, large
Origin: including the forms from the alternate pollos
TDNT entry: 6:536,*
Part(s) of speech: Adjective
Strong's Definition: Including the forms from the alternate " pollos" ; (singular) much (in any respect) or (plural) many ; neuter (singular) as adverb largely ; neuter (plural) as adverb or noun often, mostly, largely : - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft (-en [-times]), plenteous, sore, straitly. Compare G4118, G4119.
Occurrences in the (KJV) King James Version:
1
A Great (17x)
2
3
4
A Long (1x)
5
Abundant (1x)
6
As Many (1x)
7
Being Much (1x)
8
Far Passed (1x)
9
Far Spent (1x)
10
For Much (1x)
11
Great (31x)
13
Greatly (3x)
14
In Many (1x)
15
16
In Much (1x)
17
Long (2x)
18
Many (125x)
19
20
Many Things (12x)
21
Much (52x)
22
Of A Great (1x)
23
Of Many (12x)
24
25
Of Much (1x)
26
Oft (1x)
27
Oftentimes (1x)
28
So Much (1x)
29
Sore (1x)
30
Straitly (2x)
31
The Common (1x)
32
To Much (1x)
33
Unto Many (2x)
34
35
Which Is (1x)
36
37
With Many (2x)
All Occurrences
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
And many that believed came, and confessed, and shewed their deeds.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
But not long after there arose against it a tempestuous wind, called Euroclydon.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And when he had said these words, the Jews departed, and had great reasoning among themselves.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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