God's New Revelations

Strong's Concor­dance

Greek
G4245

Original: πρεσβύτερος
Transliteration: presbuteros
Phonetic: pres-boo'-ter-os
Thayer Definition:
  1. elder, of age
    1. the elder of two people
    2. advanced in life, an elder, a senior
      1. forefathers
  2. a term of rank or office
    1. among the Jews
      1. members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
      2. of those who in separate cities managed public affairs and administered justice
    2. among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably
    3. the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God
Origin: comparative of presbus (elderly)
TDNT entry: 16:51,9
Part(s) of speech: Adjective
Strong's Definition: Comparative of πρέσβυς presbus (elderly); older ; as noun, a senior ; specifically an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian " presbyter" : - elder (-est), old.
Occurrences in the (KJV) King James Version:
1
An Elder (2x)
2
Elders (20x)
4
5
Old Men (1x)
6
The Elder (2x)
8
The Elders (25x)
All Occurrences
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Likewise also the chief priests mocking him, with the scribes and elders, said,
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And it came to pass on the morrow, that their rulers, and elders, and scribes,
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
And the apostles and elders came together for to consider of this matter.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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