God's New Revelations

Strong's Concor­dance

Greek
G4383

Original: πρόσωπον
Transliteration: prosopon (prosōpon)
Phonetic: pros'-o-pon
Thayer Definition:
  1. the face
    1. the front of the human head
    2. countenance, look
      1. the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings
    3. the appearance one presents by his wealth or property, his rank or low condition
      1. outward circumstances, external condition
      2. used in expressions which denote to regard the person in one's judgment and treatment of men
  2. the outward appearance of inanimate things
Origin: from G4314 and ops (the visage, from G3700)
TDNT entry: 18:49,0
Part(s) of speech: Noun Neuter
Strong's Definition: From G4314 and ὤψ ōps (the visage ; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface ; by implication presence, person: - (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Occurrences in the (KJV) King James Version:
1
Appearance (1x)
2
Before (1x)
3
Face (14x)
4
Faces (1x)
5
7
Person (1x)
8
Persons (1x)
9
Presence (1x)
10
The Face (10x)
11
The Faces (1x)
13
The Person (4x)
14
15
With (1x)
All Occurrences
And when the disciples heard it, they fell on their face, and were sore afraid.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Which thou hast prepared before the face of all people;
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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