God's New Revelations

Strong's Concor­dance

Greek
G4592

Original: σημεῖον
Transliteration: semeion (sēmeion)
Phonetic: say-mi'-on
Thayer Definition:
  1. a sign, mark, token
    1. that by which a person or a thing is distinguished from others and is known
    2. a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
      1. of signs portending remarkable events soon to happen
      2. of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's
Origin: from a presumed derivative of the base of G4591
TDNT entry: 10:20,1
Part(s) of speech: Noun Neuter
Strong's Definition: Neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally: - miracle, sign, token, wonder.
Occurrences in the (KJV) King James Version:
1
A Sign (8x)
2
Miracle (4x)
3
Miracles (8x)
4
Sign (3x)
5
Signs (13x)
6
The (1x)
7
8
The Sign (1x)
9
The Signs (1x)
10
The Token (1x)
11
With Signs (1x)
12
Wonder (2x)
13
Wonders (1x)
All Occurrences
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
And others, tempting him, sought of him a sign from heaven.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
But though he had done so many miracles before them, yet they believed not on him:
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
And fear came upon every soul: and many wonders and signs were done by the apostles.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
And Stephen, full of faith and power, did great wonders and miracles among the people.
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
For the Jews require a sign, and the Greeks seek after wisdom:
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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