God's New Revelations

Strong's Concor­dance

Greek
G4690

Original: σπέρμα
Transliteration: sperma
Phonetic: sper'-mah
Thayer Definition:
  1. from which a plant germinates
    1. the seed, i.e. the grain or kernel which contains within itself the germ of the future plants
      1. of the grains or kernels sown
    2. metaphorically a seed, i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing)
  2. the semen virile
    1. the product of this semen, seed, children, offspring, progeny
    2. family, tribe, posterity
    3. whatever possesses vital force or life giving power
      1. of divine energy of the Holy Spirit operating within the soul by which we are regenerated
Origin: from G4687
TDNT entry: 15:56,1
Part(s) of speech: Noun Neuter
Strong's Definition: From G4687; somethng sown, that is, seed (including the male " sperm" ); by implication offspring ; specifically a remnant (figuratively as if kept over for planting): - issue, seed.
Occurrences in the (KJV) King James Version:
1
A Seed (1x)
2
Any Seed (1x)
3
Issue (1x)
4
Seed (12x)
5
The Seed (6x)
6
All Occurrences
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, neither left he any seed: and the third likewise.
And the seven had her, and left no seed: last of all the woman died also.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Of whom it was said, That in Isaac shall thy seed be called:
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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