God's New Revelations

Strong's Concor­dance

Greek
G4862

Original: σύν
Transliteration: sun
Phonetic: soon
Thayer Definition:
  1. with
Origin: a primary preposition denoting union
TDNT entry: 19:46,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting union ; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: - beside, with. In compounds it has similar applications, including completeness .
Occurrences in the (KJV) King James Version:
1
Also (1x)
2
Part With (1x)
4
Were With (1x)
6
With (114x)
All Occurrences
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And when he was alone, they that were about him with the twelve asked of him the parable.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And Mary abode with her about three months, and returned to her own house.
To be taxed with Mary his espoused wife, being great with child.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
And when the hour was come, he sat down, and the twelve apostles with him.
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And there were also two other, malefactors, led with him to be put to death.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
For he was numbered with us, and had obtained part of this ministry.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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