God's New Revelations

Strong's Concor­dance

Greek
G5048

Original: τελειόω
Transliteration: teleioo (teleioō)
Phonetic: tel-i-o'-o
Thayer Definition:
  1. to make perfect, complete
    1. to carry through completely, to accomplish, finish, bring to an end
  2. to complete (perfect)
    1. add what is yet wanting in order to render a thing full
    2. to be found perfect
  3. to bring to the end (goal) proposed
  4. to accomplish
    1. bring to a close or fulfilment by event
      1. of the prophecies of the scriptures
Origin: from G5046
TDNT entry: 09:19,1
Part(s) of speech: Verb
Strong's Definition: From G5046; to complete, that is, (literally) accomplish, or (figuratively) consummate (in character): - consecrate, finish, fulfil, (make) perfect.
Occurrences in the (KJV) King James Version:
4
Is (3x)
5
Made (1x)
6
7
Make (2x)
9
Perfect (4x)
10
Perfected (2x)
11
Should (1x)
14
To Make (1x)
15
Was (1x)
16
Were (1x)
All Occurrences
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For by one offering he hath perfected for ever them that are sanctified.
God having provided some better thing for us, that they without us should not be made perfect.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Seest thou how faith wrought with his works, and by works was faith made perfect?
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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