God's New Revelations

Strong's Concor­dance

Greek
G5087

Original: τίθημι
Transliteration: tithemi (tithēmi)
Phonetic: tith'-ay-mee
Thayer Definition:
  1. to set, put, place
    1. to place or lay
    2. to put down, lay down
      1. to bend down
      2. to lay off or aside, to wear or carry no longer
      3. to lay by, lay aside money
    3. to set on (serve) something to eat or drink
    4. to set forth, something to be explained by discourse
  2. to make
    1. to make (or set) for one's self or for one's use
  3. to set, fix establish
    1. to set forth
    2. to establish, ordain
Origin: a prolonged form of a primary theo theh'-o (which is used only as alternate in certain tenses)
TDNT entry: 10:32,1
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate): - + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Occurrences in the (KJV) King James Version:
1
Advised (1x)
2
3
4
And Laid (2x)
5
Appointed (1x)
6
Be Made (1x)
7
Bowing (1x)
9
Down (1x)
11
Hath (2x)
12
13
Hath Made (1x)
14
Hath Put (1x)
15
Hath Set (1x)
17
He Kneeled (1x)
18
He Put (1x)
19
He Set (1x)
20
21
22
23
I Have Set (1x)
24
I Lay (2x)
25
I Make (2x)
26
I May Make (1x)
27
28
I Will Put (1x)
29
Kneeled (1x)
30
Laid (10x)
31
Laid Aside (1x)
32
Laid Down (1x)
33
Laid They (1x)
34
Lay (2x)
35
Making (1x)
36
Purposed (1x)
37
Put (7x)
38
Putting Me (1x)
39
Set (1x)
40
41
They Laid (3x)
43
44
To Be Put (1x)
45
To Lay (1x)
46
47
Up (1x)
48
Was Laid (1x)
49
We Kneeled (1x)
50
Ye Put (1x)
All Occurrences
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
For other foundation can no man lay than that is laid, which is Jesus Christ.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
But now hath God set the members every one of them in the body, as it hath pleased him.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
For he must reign, till he hath put all enemies under his feet.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
From henceforth expecting till his enemies be made his footstool.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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