God's New Revelations

Strong's Concor­dance

Greek
G5087

Original: τίθημι
Transliteration: tithemi (tithēmi)
Phonetic: tith'-ay-mee
Thayer Definition:
  1. to set, put, place
    1. to place or lay
    2. to put down, lay down
      1. to bend down
      2. to lay off or aside, to wear or carry no longer
      3. to lay by, lay aside money
    3. to set on (serve) something to eat or drink
    4. to set forth, something to be explained by discourse
  2. to make
    1. to make (or set) for one's self or for one's use
  3. to set, fix establish
    1. to set forth
    2. to establish, ordain
Origin: a prolonged form of a primary theo theh'-o (which is used only as alternate in certain tenses)
TDNT entry: 10:32,1
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate): - + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Occurrences in the (KJV) King James Version:
1
Advised (1x)
2
3
4
And Laid (2x)
5
Appointed (1x)
6
Be Made (1x)
7
Bowing (1x)
9
Down (1x)
11
Hath (2x)
12
13
Hath Made (1x)
14
Hath Put (1x)
15
Hath Set (1x)
17
He Kneeled (1x)
18
He Put (1x)
19
He Set (1x)
20
21
22
23
I Have Set (1x)
24
I Lay (2x)
25
I Make (2x)
26
I May Make (1x)
27
28
I Will Put (1x)
29
Kneeled (1x)
30
Laid (10x)
31
Laid Aside (1x)
32
Laid Down (1x)
33
Laid They (1x)
34
Lay (2x)
35
Making (1x)
36
Purposed (1x)
37
Put (7x)
38
Putting Me (1x)
39
Set (1x)
40
41
They Laid (3x)
43
44
To Be Put (1x)
45
To Lay (1x)
46
47
Up (1x)
48
Was Laid (1x)
49
We Kneeled (1x)
50
Ye Put (1x)
All Occurrences
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
And he took them up in his arms, put his hands upon them, and blessed them.
And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Until I make thy foes thy footstool.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
And laid their hands on the apostles, and put them in the common prison.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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