God's New Revelations

Strong's Concor­dance

Greek
G5101

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
1
Every Man (1x)
2
For What (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
15
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
Occurrences of "What"
For what if some did not believe? shall their unbelief make the faith of God without effect?
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
What shall we say then? Shall we continue in sin, that grace may abound?
What then? shall we sin, because we are not under the law, but under grace? God forbid.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
What shall we then say to these things? If God be for us, who can be against us?
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
For what have I to do to judge them also that are without? do not ye judge them that are within?
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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