God's New Revelations

Strong's Concor­dance

Greek
G5101

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
1
Every Man (1x)
2
For What (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
15
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
Occurrences of "Why"
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
And many of them said, He hath a devil, and is mad; why hear ye him?
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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