God's New Revelations

Strong's Concor­dance

Greek
G5101

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
1
Every Man (1x)
2
For What (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
15
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
All Occurrences
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then said they to him again, What did he to thee? how opened he thine eyes?
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He answered and said, Who is he, Lord, that I might believe on him?
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
And many of them said, He hath a devil, and is mad; why hear ye him?
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
Why was not this ointment sold for three hundred pence, and given to the poor?
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Then the disciples looked one on another, doubting of whom he spake.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
He then lying on Jesus’ breast saith unto him, Lord, who is it?
Now no man at the table knew for what intent he spake this unto him.
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
Pilate then went out unto them, and said, What accusation bring ye against this man?
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Peter seeing him saith to Jesus, Lord, and what shall this man do?
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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