God's New Revelations

Strong's Concor­dance

Greek
G5315

Original: φάγω
Transliteration: phago (phagō)
Phonetic: fag'-o
Thayer Definition:
  1. to eat
  2. to eat (consume) a thing
    1. to take food, eat a meal
    2. metaphorically to devour, consume
Origin: a primary verb (used as an alternate of G2068 in certain tenses)
Part(s) of speech: Verb
Strong's Definition: A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat, meat.
Occurrences in the (KJV) King James Version:
1
2
Did (1x)
3
Did Eat (3x)
4
Did We Eat (1x)
5
Eat (11x)
6
Eaten (1x)
7
Eating (1x)
8
He Did Eat (1x)
9
He Eat (1x)
10
11
12
I Have (1x)
13
I Will Eat (1x)
14
Let Us Eat (1x)
15
Meat (1x)
16
Shall Eat (3x)
18
19
They Did (3x)
20
21
23
They Will (1x)
24
They Would (1x)
25
26
To Eat (14x)
27
We Eat (2x)
28
Ye May Eat (1x)
All Occurrences
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
And the multitude cometh together again, so that they could not so much as eat bread.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
And they did all eat, and were filled.
And they that did eat of the loaves were about five thousand men.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
And they that had eaten were about four thousand: and he sent them away.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
And her spirit came again, and she arose straightway: and he commanded to give her meat.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And he took it, and did eat before them.
In the mean while his disciples prayed him, saying, Master, eat.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
And he was three days without sight, and neither did eat nor drink.
And there came a voice to him, Rise, Peter; kill, and eat.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
And I heard a voice saying unto me, Arise, Peter; slay and eat.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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