God's New Revelations

Strong's Concor­dance

Greek
G5485

Original: χάρις
Transliteration: charis
Phonetic: khar'-ece
Thayer Definition:
  1. grace
    1. that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
  2. good will, loving-kindness, favour
    1. of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
  3. what is due to grace
    1. the spiritual condition of one governed by the power of divine grace
    2. the token or proof of grace, benefit
      1. a gift of grace
      2. benefit, bounty
  4. thanks, (for benefits, services, favours), recompense, reward
Origin: from G5463
TDNT entry: 15:12,1
Part(s) of speech: Noun Feminine
Strong's Definition: From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): - acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).
Occurrences in the (KJV) King James Version:
1
A Pleasure (2x)
2
Acceptable (1x)
3
Be Thanked (1x)
4
Benefit (1x)
5
By (1x)
6
By Grace (4x)
7
8
Favour (5x)
9
Grace (46x)
10
I Thank (2x)
11
In Favour (1x)
12
Of Grace (2x)
13
14
Thanks (4x)
15
16
The Grace (6x)
17
With Grace (1x)
All Occurrences
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And Jesus increased in wisdom and stature, and in favour with God and man.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
And of his fulness have all we received, and grace for grace.
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Being justified freely by his grace through the redemption that is in Christ Jesus:
Now to him that worketh is the reward not reckoned of grace, but of debt.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For sin shall not have dominion over you: for ye are not under the law, but under grace.
What then? shall we sin, because we are not under the law, but under grace? God forbid.
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
But thanks be to God, which put the same earnest care into the heart of Titus for you.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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