God's New Revelations

Strong's Concor­dance

Greek
G575

Original: ἀπό
Transliteration: apo
Phonetic: apo'
Thayer Definition:
  1. of separation
    1. of local separation, after verbs of motion from a place, i.e. of departing, of fleeing, ...
    2. of separation of a part from the whole
      1. where of a whole some part is taken
    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
    4. of a state of separation, that is of distance
      1. physical, of distance of place
      2. temporal, of distance of time
  2. of origin
    1. of the place whence anything is, comes, befalls, is taken
    2. of origin of a cause
Origin: a primary particle
Strong's Definition: A primary particle; " off", that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively): - (X here-) after, ago, at, because of, before, by (the space of), for (-th), from, in, (out) of, off, (up-) on (-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Occurrences in the (KJV) King James Version:
1
A Good (1x)
2
Ago (1x)
3
At (7x)
4
Before (2x)
5
By (6x)
7
For (8x)
8
Forth (3x)
9
From (323x)
10
From Among (1x)
11
12
In (6x)
13
Of (88x)
14
Off (8x)
15
On (5x)
16
Out (13x)
17
Out Of (15x)
18
Since (1x)
19
These (1x)
20
Upon (1x)
21
22
23
24
With (1x)
Occurrences of "Of"
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple:
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And they took up twelve baskets full of the fragments, and of the fishes.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
And when he knew it of the centurion, he gave the body to Joseph.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And they gave him a piece of a broiled fish, and of an honeycomb.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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