God's New Revelations

Strong's Concor­dance

Greek
G611

Original: ἀποκρίνομαι
Transliteration: apokrinomai
Phonetic: ap-ok-ree'-nom-ahee
Thayer Definition:
  1. to give an answer to a question proposed, to answer
  2. to begin to speak, but always where something has preceded
Origin: from G575 and krino
TDNT entry: 3:944,*
Part(s) of speech: Verb
Strong's Definition: From G575 and κρινω krino; to conclude for oneself, that is, (by implication) to respond ; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
Occurrences in the (KJV) King James Version:
1
3
Answered (142x)
5
Answereth (2x)
6
Answering (25x)
7
He Answered (32x)
8
9
10
11
I Answered (1x)
12
13
14
To Answer (3x)
Occurrences of "Answered"
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And the chief priests accused him of many things: but he answered nothing.
But Jesus yet answered nothing; so that Pilate marvelled.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
And his mother answered and said, Not so; but he shall be called John.
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Nicodemus answered and said unto him, How can these things be?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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