God's New Revelations

Strong's Concor­dance

Greek
G611

Original: ἀποκρίνομαι
Transliteration: apokrinomai
Phonetic: ap-ok-ree'-nom-ahee
Thayer Definition:
  1. to give an answer to a question proposed, to answer
  2. to begin to speak, but always where something has preceded
Origin: from G575 and krino
TDNT entry: 3:944,*
Part(s) of speech: Verb
Strong's Definition: From G575 and κρινω krino; to conclude for oneself, that is, (by implication) to respond ; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
Occurrences in the (KJV) King James Version:
1
3
Answered (142x)
5
Answereth (2x)
6
Answering (25x)
7
He Answered (32x)
8
9
10
11
I Answered (1x)
12
13
14
To Answer (3x)
Occurrences of "He Answered"
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
And when he was accused of the chief priests and elders, he answered nothing.
And he answered him to never a word; insomuch that the governor marvelled greatly.
And he answered them, saying, Who is my mother, or my brethren?
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
And he answered and said unto them, What did Moses command you?
And he answered and said unto him, Master, all these have I observed from my youth.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
And he answered and said unto them, I will also ask you one thing; and answer me:
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Then he questioned with him in many words; but he answered him nothing.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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