God's New Revelations

Strong's Concor­dance

Greek
G615

Original: ἀποκτείνω
Transliteration: apokteino (apokteinō)
Phonetic: ap-ok-ti'-no
Thayer Definition:
  1. to kill in any way whatever
    1. to destroy, to allow to perish
  2. metaphorically to extinguish, abolish
    1. to inflict mortal death
    2. to deprive of spiritual life and procure eternal misery in hell
Origin: from G575 and kteino (to slay)
Part(s) of speech: Verb
Strong's Definition: From G575 and κτείνω kteinō (to slay); to kill outright; figuratively to destroy: - put to death, kill, slay.
Occurrences in the (KJV) King James Version:
1
And Put (1x)
2
Be Killed (3x)
3
4
5
He Kill (1x)
6
Kill (5x)
7
Killed (6x)
8
Killeth (2x)
11
Slay (1x)
12
Slew (1x)
13
15
16
17
18
To Death (4x)
19
To Kill (6x)
20
To Put (2x)
21
To Slay (1x)
22
23
Were (1x)
24
Were Slain (2x)
All Occurrences
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And consulted that they might take Jesus by subtilty, and kill him.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
The people answered and said, Thou hast a devil: who goeth about to kill thee?
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Then from that day forth they took counsel together for to put him to death.
But the chief priests consulted that they might put Lazarus also to death;
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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