God's New Revelations

Strong's Concor­dance

Greek
G622

Original: ἀπόλλυμι
Transliteration: apollumi
Phonetic: ap-ol'-loo-mee
Thayer Definition:
  1. to destroy
    1. to put out of the way entirely, abolish, put an end to ruin
    2. render useless
    3. to kill
    4. to declare that one must be put to death
    5. metaphorically to devote or give over to eternal misery in hell
    6. to perish, to be lost, ruined, destroyed
  2. to destroy
    1. to lose
Origin: from G575 and the base of G3639
TDNT entry: 07:34,7
Part(s) of speech: Verb
Strong's Definition: From G575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively: - destroy, die, lose, mar, perish.
Occurrences in the (KJV) King James Version:
1
2
Destroy (4x)
3
Destroyed (2x)
4
5
He Will (1x)
7
Lost (1x)
8
Perish (4x)
9
Perished (3x)
10
Perisheth (2x)
11
Shall (2x)
12
13
Should Die (1x)
14
15
18
To Destroy (5x)
19
We Lose (1x)
20
We Perish (3x)
21
All Occurrences
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Then the Pharisees went out, and held a council against him, how they might destroy him.
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
And through thy knowledge shall the weak brother perish, for whom Christ died?
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Then they also which are fallen asleep in Christ are perished.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
But if our gospel be hid, it is hid to them that are lost:
Persecuted, but not forsaken; cast down, but not destroyed;
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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