God's New Revelations

Strong's Concor­dance

Greek
G71

Original: ἄγω
Transliteration: ago (agō)
Phonetic: ag'-o
Thayer Definition:
  1. to lead, take with one
    1. to lead by laying hold of, and this way to bring to the point of destination: of an animal
    2. to lead by accompanying to (into) a place
    3. to lead with one's self, attach to one's self as an attendant
    4. to conduct, bring
    5. to lead away, to a court of justice, magistrate, etc.
  2. to lead
    1. to lead, guide, direct
    2. to lead through, conduct to: to something
    3. to move, impel: of forces and influences on the mind
  3. to pass a day, keep or celebrate a feast, etc.
  4. to go, depart
Origin: a primary word
Part(s) of speech: Verb
Strong's Definition: A primary verb; properly to lead ; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce: - be, bring (forth), carry, (let) go, keep, lead away, be open.
Occurrences in the (KJV) King James Version:
1
4
And Led (2x)
5
Are Led (1x)
6
Bring (2x)
7
Brought (8x)
8
9
Go (1x)
10
Go To (2x)
11
Have Ye (1x)
12
He Brought (4x)
13
14
He Was Led (1x)
15
I Bring (1x)
16
17
Is (1x)
18
Is Open (1x)
19
Leadeth (1x)
20
Led (2x)
21
Led Away (1x)
22
Led They (1x)
23
Let (1x)
24
Out (1x)
25
There Were (1x)
26
27
29
30
To Bring (4x)
31
To Have (1x)
33
Was Kept (1x)
34
Was Led (1x)
36
Will (1x)
37
Ye Be Led (1x)
All Occurrences
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
And they brought the young man alive, and were not a little comforted.
There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
And when he had tarried among them more than ten days, he went down unto Cesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
For as many as are led by the Spirit of God, they are the sons of God.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
But if ye be led of the Spirit, ye are not under the law.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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