God's New Revelations

Strong's Concor­dance

Greek
G71

Original: ἄγω
Transliteration: ago (agō)
Phonetic: ag'-o
Thayer Definition:
  1. to lead, take with one
    1. to lead by laying hold of, and this way to bring to the point of destination: of an animal
    2. to lead by accompanying to (into) a place
    3. to lead with one's self, attach to one's self as an attendant
    4. to conduct, bring
    5. to lead away, to a court of justice, magistrate, etc.
  2. to lead
    1. to lead, guide, direct
    2. to lead through, conduct to: to something
    3. to move, impel: of forces and influences on the mind
  3. to pass a day, keep or celebrate a feast, etc.
  4. to go, depart
Origin: a primary word
Part(s) of speech: Verb
Strong's Definition: A primary verb; properly to lead ; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce: - be, bring (forth), carry, (let) go, keep, lead away, be open.
Occurrences in the (KJV) King James Version:
1
4
And Led (2x)
5
Are Led (1x)
6
Bring (2x)
7
Brought (8x)
8
9
Go (1x)
10
Go To (2x)
11
Have Ye (1x)
12
He Brought (4x)
13
14
He Was Led (1x)
15
I Bring (1x)
16
17
Is (1x)
18
Is Open (1x)
19
Leadeth (1x)
20
Led (2x)
21
Led Away (1x)
22
Led They (1x)
23
Let (1x)
24
Out (1x)
25
There Were (1x)
26
27
29
30
To Bring (4x)
31
To Have (1x)
33
Was Kept (1x)
34
Was Led (1x)
36
Will (1x)
37
Ye Be Led (1x)
All Occurrences
But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
And the whole multitude of them arose, and led him unto Pilate.
And there were also two other, malefactors, led with him to be put to death.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
They brought to the Pharisees him that aforetime was blind.
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
And when they had brought them, they set them before the council: and the high priest asked them,
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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