God's New Revelations

Strong's Concor­dance

Greek
G740

Original: ἄρτος
Transliteration: artos
Phonetic: ar'-tos
Thayer Definition:
  1. food composed of flour mixed with water and baked
    1. the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
    2. loaves were consecrated to the Lord
    3. of the bread used at the love-feasts and at the Lord's Table
  2. food of any kind
Origin: from G142
TDNT entry: 08:57,8
Part(s) of speech: Noun Masculine
Strong's Definition: From G142; bread (as raised) or a loaf: - (shew-) bread, loaf.
Occurrences in the (KJV) King James Version:
1
Bread (28x)
2
Loaf (1x)
3
Loaves (9x)
4
Of Bread (2x)
5
The (3x)
6
With Bread (1x)
Occurrences of "Bread"
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
And when his disciples were come to the other side, they had forgotten to take bread.
And they reasoned among themselves, saying, It is because we have taken no bread.
And the multitude cometh together again, so that they could not so much as eat bread.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they reasoned among themselves, saying, It is because we have no bread.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
For we being many are one bread, and one body: for we are all partakers of that one bread.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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