God's New Revelations

Strong's Concor­dance

Greek
G756

Original: ἄρχομαι
Transliteration: archomai
Phonetic: ar'-khom-ahee
Thayer Definition:
  1. to be the first to do (anything), to begin
  2. to be chief, leader, ruler
  3. to begin, make a beginning
Origin: middle voice of G757 (through the implication of precedence)
TDNT entry: 1:478,*
Part(s) of speech: Verb
Strong's Definition: Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).
Occurrences in the (KJV) King James Version:
1
And Began (11x)
2
3
Began (29x)
4
Began He (3x)
5
Begin (1x)
6
Beginning (5x)
7
9
He Began (12x)
10
Must Begin (1x)
11
Rehearsed (1x)
12
They (1x)
13
They Began (4x)
14
When (1x)
All Occurrences
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
And they began to pray him to depart out of their coasts.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And he spake that saying openly. And Peter took him, and began to rebuke him.
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
And when the ten heard it, they began to be much displeased with James and John.
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And Jesus answering them began to say, Take heed lest any man deceive you:
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
And a maid saw him again, and began to say to them that stood by, This is one of them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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